so interesting because I spent a lot of time in the course of my career but also especially in the past year thinking about how to express and how to think about like finding the thing that is funny, the little seed of a comedy piece. And it's really cool to talk about this with you because in addition to the incredible work that you do as uh writer and uh producer and uh the author of Memory Palace, you also have written for comedy shows. You've written for um Parks and Rex. So, you know about this as like a professional piece of comedy, too. How do you be really present so that you can find the odd little detail, the thing that is like a tiny bit off that's the start of something funny, the either the observation or the emotion or just the the weird little bit. And it actually sounds like that little grit that turns into the pearl is the same thing that you're looking for when you're finding historical stories as well. Yeah, I think that that's true. I think that the process for finding stories, you know, whether they're in the book or whether they're on the show is kind of the same thing all the time, which is, you know, I am just, you know, professionally open to history stuff, right? And so I am paying attention to it when an interesting thing like comes into my feed, you know, or I'm reading in a novel or some larger work that there's the strange detail that just kind of jumps out at you. Then there's this giant list and it might be dozens and dozens long of, you know, of small things like uh that the first elephant arrived in the United States in 1803 or whatever. Is that a real fact? Uh I'm not sure about the date, but it is a fact, you know. Okay. Yeah, at some point it did, you know, and so there'll be this list of things that, you know, just kind of sits there. Um and sometimes I'll be like, "Oh, what am I going to do for this episode that's coming up? " And I will look at that list and there might be dozens and dozens of things that at one point like said, "Oh, that's cool. " Um, but they won't mean anything to me. Like I will say that elephant thing is ridiculous. Like who cares about the elephant thing? Um, and so what often I'm doing is I am waiting for this factoid, this scenario, this person's biography to allow me to articulate something about the present. you know, this story about uh meeting, you know, about the first elephant, you know, um might allow me to just kind of explore something that is about like what it meant, you know, for the person that brought the elephant to have an elephant to be, you know, why did they choose to bring this creature, you know, all across the world, you know, uh when they are bringing this Indian elephant to the United States, like what are they not doing? loading their cargo hold with? What is the economic calculation of like okay I could have brought this all this tea but instead I'm going to bring this elephant like what's the like let's take this thing seriously not only do you find a story you'd find something with characters and motivations and stuff like that but you start to find you know resonant things and one of the themes that comes up over and over again but one of the things I'm just always interested in is the way that uh novelty wears off. It becomes this kind of mundane thing in the same way that your phone, you know, when you first learn how to make a bit emmoji, you're like, "Oh, cool. I'm going to Bit Emoji. " And then after a while, not only do you not care, after a while, you feel kind of dumb for even having done it. And so, you know, so over and over again, like, you know, it's not just that these are historical stories, and they are, but they are stories um about the past and they are stories about the wonder of like living with the past and living through time, living with time. I don't want to get too, you know, uh, high fallutin and philosophical about this, but I do think that it's interesting to think about like these kind of virtues that your work embodies, right? Like there there's this pursuit of meaning, but there's also this like question of wonder and how long wonder can last and how we can bring it into our life. And then obviously curiosity is a really big piece too that you can really have empathy for the people of the past, people who aren't even around now, who aren't related to you in any way, but that you can really think like what would they be feeling? What would they what would their experience be like if they are on this boat with the first elephant traveling across the ocean? Yeah. Um that's a cool thing. And I I've heard someone say before that one of the um the purposes of fiction or maybe not the purpose but the benefit of fiction is that it's a way that you can build empathy, right? Like you experience the world through the eyes of a different person. you experience the ex, you know, the daily life of someone who lives 500 years ago or 500 years in the future or on a different planet and you can feel what it would be like to be them. And you're doing the same thing, but it's with real people and with real events. Yeah. I mean, I like, you know, I think one of the reasons why I'm excited to be on this podcast is that I think that there is something about just doing the memory palace as a way that allows me to live better. I basically have a story, you know, a new story every couple of weeks. That's basically the rhythm of my life for the past many years. And I find that it is personally useful to pause and to engage with the past and engage with like the lives of people that have beginnings and middles and ends like just to like to remember things that I find useful like I find it useful to remember that we're all going to die that our time is short you know. I find it useful to, you know, to see what someone was able to make of their time or to like see that like the ways in which their life was constricted in a way that mine might not be. Not just to feel sort of lucky. It's more just to like be snapped into presence in the present. That like our present moment is historical. That um that the lives that we get to live like the lives that the people before us, you know, are contingent upon the technologies that we use are contingent upon, you know, the cultural mores, like the jobs that are available, you know, whether you're able to afford a home, you know, down to like who might be attracted to us. you know, the most intimate of things, like what we smell like, what is in the air we breathe are historical. And I find that over and over again, it is useful not like partially in sort of like a yolo way, like let me just remember that this that time is short. Um, but also just like to like be able to like have this, you know, kind of turn on this kind of like empathy engine and really like, you know, try to put myself in someone else's shoes or to wear my own shoes and walk around in a different time and just kind of look around and see what's changing on. There's also something that I'm curious about for you personally, which is you have a lot of really dedicated fans and people who are passionate about the sound of your voice. So, I wonder what the feeling is um to kind of have a level of celebrity that lets you to be in some ways a real genuine celebrity and in other ways have the anonymity on the street where as long as you don't speak no one's going to recognize you. Um and have you ever been recognized by your voice and what does that feel like? Um I have not like I think you might be overestimating uh how big this how big a celebrity is or how big the show is. But that said, I also um as a person who like listens to a lot of podcasts and you know really like I'm well aware of the strangeness um of the parasocial relationship. But I also say that I'm not sure that anyone's life has ever been improved by knowing what the people on the radio look like. Um so it is a personal challenge. Like there have been dark times in which like someone on Twitter will say like do yourself a favor and never find out what Nate Maya looks like. And I don't know what that means. You know, it's like that kind of thing. It's hard. Well, I think